Thursday,
October 4
A fifteen-minute walk took us to the
Town Hall Square, where we picked up maps of the city and explored a little of
the Old Town on our own before meeting up with a very multicultural group
assembled for a morning walking tour through the town center. As is standard
with these tours, we had an enthusiastic young guide, whose commentary covered
history, language, religion, food, and quirky anecdotes as we walked
along the streets and lanes of the city.
As is the case with its Baltic cousins,
Lithuania’s history is one of occupation by neighboring powers, though its
400-year-long alliance with Poland has resulted in cultural differences that
are evident to this day.
Nevertheless, like Estonia and Latvia to
the north, Lithuania first won independence from Russia in 1918, a status that
lasted for just 20 years, until the onset of World War II, when Germany and the
Soviets carved up areas of Eastern Europe and the Baltics came under Russia’s “sphere
of influence.” The agreement was
short-lived, and the Nazis occupied the Baltics until the Soviets seized
control in 1944. Though each of the
three nations had, and continues to maintain, a strong sense of national
identity and pride, they presented a unified front in their opposition to
Soviet domination and in the Singing Revolution of the late 1980s. Lithuania was, in fact, the first to declare
its independence in 1990.
Linguistically Lithuania and Latvia
share similarities, while in terms of religion, Lithuania’s dominant
Catholicism owes much to its centuries of Polish influence, though the country’s
strong pagan roots are still obvious in its observance of certain holidays and
customs.
Vilnius had a large and thriving Jewish
community before World War II, 95% of which did not survive. We stopped at the site of the city’s largest
synagogue, destroyed by the Nazis, then replaced by a Soviet elementary school. The subterranean remnants of the synagogue
remain, and there are plans to tear down the now-unused school and use the
synagogue’s artifacts in a memorial on the site. Today, only one synagogue remains in this
city; before the war, there had been over 100... Lithuania has begun to own up to the fact
that many of its own citizens assisted the Nazis in their hunt for their Jewish
neighbors; we expect to learn more about that horror tomorrow at the Holocaust
Museum.
Right in the middle of Vilnius is the “Uzupis
Republic”, the local artists’ and bohemians’ quirky breakaway state. It has its own VERY unusual constitution with
41 articles, some of which seem “normal” – others (like #1: Everyone has the right to live by the River
Vilnele, and the River Vilnele has the right to flow by everyone.), maybe
not so much… At any rate, the
constitution is displayed in dozens of languages along a wall in the “Republic,”
which is home to about 7,000 people, and which celebrates its independence day on
April 1. When else?!?
We continued our walk through the Old
Town, stopping at the Literature Street, where the walls are embedded with
tiles and other artistic efforts honoring writers who have ANY connection with
Lithuania, or who have even mentioned the country in their work. There are empty spots available for
additional authors; do you suppose this blog counts??
By the time we reached the huge
Cathedral Square, the morning’s piercing wind had us feeling thoroughly frozen,
so after a stop in the Cathedral, we walked along the main street of the New
Town in search of a traditional Lithuanian lunch, but wound up in a British
pub. Truth be told, what we really
wanted was just to sit down and warm up.
After lunch, we walked back to the Old
Town to see the University of Vilnius, founded in 1579 by the Jesuits. We visited the Great Hall of the University
Library, where an exhibit of historical books, manuscripts and maps, some
dating to the 13th century, was on display under the frescoed
ceiling. Outside, we walked through the
courtyards of the university’s “Architectural Ensemble”, and stopped in the
Church of Sts. John on the Great Courtyard.




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