Sunday,
September 30
We found a short cut to the bridge and crossed the
river to the Old Town for a morning walking tour of Riga’s old city. A group of travelers from around the world
gathered at St. Peter’s Church, whose spire can be seen all over town. Edward, our young guide, provided a capsule
summary of Latvian history, which closely parallels that of its neighbor to the
north, Estonia, beginning with a 13th – century Crusade led by German
knights and the Church to Christianize the pagan Baltic lands. Subsequent occupations
by Sweden, Poland, Russia, Germany and Russia (again), broken up with a brief
period of independence in the early 20th century have preceded the
independent nations of today. This
history has produced nations whose current political incarnations are young,
but whose human history is ancient.
A good bit of medieval Riga was bombed during the World
War II, so much has been either rebuilt or restored. The ornately decorated Blackheads Hall, built
in 1344 was totally levelled by both the Germans and later the Soviets;
luckily, the blueprints survived and the current rebuild, begun in 1999, is
evidently a faithful reproduction.
As we wandered the narrow, VERY unevenly cobblestoned
streets of the Old Town, Edward stopped to explain the significance of Riga’s
Three Brothers. Side by side, the group
of three buildings is representative of a progression of household and
commercial architecture. From the 15th
century warehouse-above-the living quarters to the late 17th
century residential townhome, they also reflect the increasing importance of
the trading economy in Riga.
In the Dome Square, we saw not only the largest
medieval church in the Baltics, but the large, rather barren surrounding
square. During Latvia’s interwar
independence, the last Prime Minister harbored ambitions of dictatorial
grandeur and felt that he needed a suitably large public space where he could address
the gathered masses. Accordingly, he had
the residential buildings surrounding the cathedral razed, enabling him
to exercise his inner Mussolini and Hitler. And those were the good old days…
Our tour ended in front of the only remaining
synagogue in Riga. Prior to the war, the city’s Jewish population numbered
85,000; 200 survived. The synagogue was spared because burning it would have
endangered many other buildings in the tightly-packed Old Town. We visited the synagogue
on our own to see its lovely, pale blue interior, lit by a large stained-glass
skylight and decorated in the Art Nouveau style.
The Old Town is separated from the city center by a
small canal bordered by lovely green parkland.
We had lunch along the canal and then walked to Central Riga to see a
concentration of the city’s extensive number of Art Nouveau buildings in the
neighborhood of Alberta iela (Street). It
was hard to keep our eyes on where we were walking, as we tied to take in every
detail of the intricately decorated facades.
When we entered the Russian Orthodox Cathedral of
the Nativity of Christ, we were struck by more than the soaring domes and candle-lit
icons; there were baptisms in process and the sounds of the priest’s murmured prayers
were no match for the howls of the wailing infants.
The nearby Freedom Monument towers over the canal
and parkland in the middle of a wide boulevard.
The monument’s granite base displays large friezes of Latvian freedom
fighters in battle and in song. The
green copper Lady Liberty high atop the monument holds aloft three gold stars
representing Latvia’s three original cultural regions. Erected in 1935, the monument survived the
Soviet era, though during those decades it was off limits and anyone caught
placing flowers or other tributes at the base were persecuted.
After a stop for coffee on this chilly and windy
afternoon, we went to the nearby Museum of the Occupation of Latvia in its
temporary digs along the Esplanade. The
exhibits cover the years of Soviet, Nazi and Soviet 2.0 occupations of Latvia when
the horrors that were visited upon the Latvians was matched by their
patriotism, resistance and perseverance.
Decades of oppression, deportation, relocation, forced labor, family
separation, Germanification, Russification, and mass murder failed to quench their
national spirit and resolve. Resistance
took many forms, armed and unarmed, overt and underground.
Among the most powerful events in the freedom
movement was the Baltic Way, or Baltic Chain.
In 1989, on the 50th anniversary of the German-Soviet treaty
giving control of the Baltics to the Soviets, two million Estonians, Latvians
and Lithuanians (about half of the native citizens of the three countries!!) joined
hands in a human chain that stretched 420 miles from Tallinn, through Riga, to
Vilnius, the capital of Lithuania. The
event drew world attention to the three nations’ solidarity, quest for freedom,
and to the moral injustice of Soviet subjugation. The Baltic movement coincided with other events
and currents destabilizing the Soviet world order and within two years, all
three Baltic countries had secured their independence.
En route back to our apartment, as we walked past a
simple monument – the impression of two bare footprints in stone on a spot
where the Baltic Chain had passed – we considered the powers of oppression and resistance. We couldn’t help but wonder how we would have
fared had our own time and circumstance been different. There’s much to learn in these small
countries.




















